Showing posts with label Foreign Policy. Show all posts
Showing posts with label Foreign Policy. Show all posts

Thursday, November 12, 2009

Smedley Butler, “An Amendment for Peace”

“An Amendment for Peace”
by Major General Smedley D. Butler, USMC

(Originally printed in the September, 1936 Woman’s Home Companion)


I PROPOSE an Amendment for Peace, to the Constitution of the United States:

1. The removal of the members of the land armed forces from within the continental limits of the United States and the Panama Canal Zone for any cause whatsoever is prohibited.

2. The vessels of the United States Navy, or of the other branches of the armed service, are hereby prohibited from steaming, for any reason whatsoever except on an errand of mercy, more than five hundred miles from our coast.

3. Aircraft of the Army, Navy and Marine Corps is [sic] hereby prohibited from flying, for any reason whatsoever, more than seven hundred and fifty miles beyond the coast of the United States.

Such an amendment would be an absolute guarantee to the women of America that their loved ones never would be sent overseas to be needlessly shot down in European or Asiatic or African wars that are of no concern to our people.


SUCH an amendment, linked with adequate naval and military defenses at home, would guarantee everlasting peace to our nation.

How would such an amendment insure peace?

In the first place, the United States is in no danger whatever of military invasion. Even the Navy and Army Departments, which are always preparing for war, and the State Department, which is always talking about peace but thinking about war, agree on that. By reason of our geographical position, it is all but impossible for any foreign power to muster, transport and land sufficient troops on our shores for a successful invasion.

There is another bar to any invasion of the United States by the political dimensions abroad, which prohibit any one nation from leaving its own borders unguarded in order to make war on a foe three thousand or six thousand miles distant. Yet if, by some incomprehensible diplomatic hocus pocus, an agreement could be reached among certain foreign powers whereby they would forget their own differences for the time being and pool their resources in a joint effort against the United States, there still would be very little fear of successful invasion.

Our fleet, bound by this Peace Amendment to stay close to home shores, would be on hand to repel such invasion at sea: if, through some series of unforeseen circumstances or disasters, an enemy army did succeed in landing on our shores — the Atlantic, the Gulf of Mexico or the Pacific — the entire manpower of this nation would spring to arms. Every American, every man and boy, would be ready, without conscription, without pleading — every American would be ready to grasp a rifle and rush forth to defend his home and his country.

Yes, everybody would be in that rush. Even the “peace at any price” people. They would forget their scruples. The pacifists would be among the first in line. The Quakers, the Mennonites and the members of other religious faiths which are opposed to the bearing of arms would be in that rush to protect our children and our womenfolk.

History shows it. I know it from the experience of my own forefathers, who were FRIENDS.

Militarists and pacifists, Republicans and Democrats — all Americans, regardless of race, creed or color — regardless of political or economic beliefs — regardless of everything — all Americans would rush forth to defend their homeland.

Therefore, with the invasion of our shores an impossible military undertaking, the only war in which we can possibly become involved is one in which our people would have no interest and no concern — and no right to join.

It would be one into which we should be thrown by some economic, political or diplomatic intrigue, and not a war which we should wage in defense of our homes.

And it is from just such a war, a war such as the late World War, that we must protect ourselves. And from all the evidence, such a war is now imminent elsewhere.

Money — that’s where we fit into the picture. Make no mistake about it. You can’t fight wars without money. Everybody knows that. You can have all the airplanes and all the guns and all the warships and as many soldiers as you want, or as many as you can get, but you can’t go to war without money. And remember. Uncle Sam has the money.

When the European powers get through their present task of “choosing up sides,” and get down to the actual fighting, both sides will endeavor to maneuver the United States into the war — on their side.


ANOTHER question naturally presents itself: What of our territories and dependencies? The answer is subject to great study and debate, but let us note here a few points.

The Philippine Islands are now on their way to independence. They are not a defense necessity; commercially, they are a liability; it is virtually impossible to defend them adequately. We should let them go. A bill to give Puerto Rico its independence has been introduced in Congress; we should let it go. The Virgin Islands, Guam, American Samoa, Wake and the Midway Islands are not indispensable in our national life. While American capital is invested in each instance, it would have to take its chances, just as in all external investments. The balance of trade is against the United States in all these dependencies — we buy more from each of them than we sell to them. They are not assets.

Hawaii and Alaska are our own territories: we cannot set them loose. It is virtually impossible, from a military or naval standpoint, to defend them properly except at prohibitive cost, so I believe our defense of these territories would have to be by economic pressure. We would move the naval station and the huge military detachment from the Hawaiian Islands and such forces as we have in Alaska but we would announce to the world that these are ours and they are not to be touched: that while we will not go abroad to fight for them, we will exact every possible economic pressure against any power which might be tempted to take these possessions. And the United States is so situated that it can successfully exert economic sanctions.

That leaves the Panama Canal Zone. The Canal is essential to our defense. We must defend it. Any nation which would attempt to block, damage or destroy the canal would do so only as a prelude to war upon our people. We would defend it is we would any part of our coast.

We must always bear in mind that there is no royal road to peace. In recent years and as the result of disclosures of World War intrigues, men and women have been endeavoring to chart new paths and byways toward the goal of peace. But no one of these paths, alone, leads permanently away from the danger of war.

These paths are neutrality, take-the-profit-out-of-war, referendum on war, total disarmament, mass protests, education of the masses, students’ strikes and Oxford oaths. Let us suppose that all the antiwar measures that have been proposed were passed by Congress and placed on our statute books. Let us suppose that all America’s youth of fighting age were to subscribe to the Oxford oath against participation in war.


THIS would not insure the peace of our nation. Laws passed by Congress in one week can be wiped off the statute books the next week. And laws can be evaded.

Take our neutrality measures, prohibiting the export of rifles, ammunition and other products to nations at war. There are ways and means of avoiding such embargoes. Machine guns can be — as they have been in the past — shipped as sewing machines. Cannons can be camouflaged as locomotive parts and. with the necessary bribes, placed aboard ship.

The proposed take-the-profit-out-of-war bill also could be evaded by intricate financial jugglery such as was common during the World War.

And last, even the war referendum — the plebiscite to decide wither our people are to go to war or not — is not foolproof. Don’t you suppose that the American people could be roused, by skillful propaganda, to vote for a war in which we have no legitimate interest, even if a hysterical Congress did not previously wipe the law from the books?

Once the cannons begin booming and the drums begin rolling, red-blooded youth, despite its Oxford oaths, despite its massed protests, despite its satiric “veterans of future wars,” will succumb to the war clamor. Radio orators screaming their pet and smug phrases of “war to end war” and “war to make democracy safe” and the newspapers shrieking in black headlines of war atrocities — these and similar propaganda arts of warmakers would be invoked to break down the earlier opposition of America’s youth to war. You think it impossible?

Just look back to 1916 and 1917. In November 1916, Woodrow Wilson was re-elected president of the United States on a platform of “he kept us out of war.” Five months later, on April 6, America declared war on Germany. Antiwar sentiment can be changed to a war clamor in a very brief time. But it takes at least nine months — that is a record for the prohibition amendment — for an amendment to be taken from the Constitution, and one such as the proposed Amendment for Peace would take considerably longer. And in that period, surely we should return to our better sense.

At any rate, in the bitter fight that would develop in an effort to remove such an amendment from the Constitution we would forget about the war overseas and keep the fight, with voice and ballot, right at home.


THERE is nothing un-American in the Peace Amendment. When our forefathers planned this government, they foresaw no necessity for preparing for wars in Europe: for wars that didn’t concern us. As a matter of fact, after the Revolutionary War had been won and after the new United States Government was established, our army and navy were eliminated. There was no provision for an army or a navy. True, we had a militia. That is, each state had its own militia. We still have them. We call them National Guards now. But the militia, the only armed force in the United States at that time, was not to be used beyond the territorial limits of the United States.

If you look back into history, you will find that during the War of 1812 a certain regiment of militia marched northward toward Canada. When they reached the Canadian border, they refused to cross, and went home. The militia then was for home defense — and home defense only.

That’s what our army and navy should be. Home defenders, ready and able to defend our homes, to defend us against attack — that’s all.

The efficiency of our navy can be maintained by maneuvers a few hundred miles off our own coast just as well as it can be maintained by maneuvers thousands of miles away, and almost in Japan’s back yard, where our navy conducted its main maneuvers last year.

Let’s pass all our suggested antiwar legislation; let’s attend all the peace and disarmament conferences; let’s have all the war protest meetings we can arrange; let our young men form their “veterans of future wars” groups — let’s do all this and more; but if we really want to make it impossible to have our young men sent abroad to fight the wars of others, then let us by all means insist upon adding the Peace Amendment to the Constitution of the United States.

And the mothers, the wives and the sisters of the future cannon fodder must lead the way! •
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Sunday, January 20, 2008

Good Intentions, meet
Unintended Consequences

Good intentions are not good enough, and we should always be humble and accept the possibility of being wrong. The lesson of the law of "unintended consequences" of our previous policies is to realize in our current policies that ends never justify the means.

Pragmatic reasons for any policy must always be consistent with moral rationale. If bad means appear to achieve good ends in the short term, then it is simply that we have failed to appreciate the real costs which in fact outweigh the presumed benefits.

~ Prof. Abdullahi An-Na'im, Emory University Law School, cited
by William Fisher in "Charlie Wilson's War, Act Two"

Wednesday, October 17, 2007

Turkey, Iraq, the US, and Just Cause

Okay, let me see if I have this straight:

On the one hand, a rebel Kurdish separatist group in Iraq, the PKK, has conducted raids into Turkey.

While the Turks have fought back in the past, their parliament yesterday voted to officially authorize Turkish forces to cross into Iraq in order to strike PKK targets.

Oh, and George Bush does not approve. "We are making it very clear to Turkey that we do not think it is in their interest to send troops into Iraq," he said.

On the other hand, Saddam Hussein neither co-operated with al Qaeda, nor was otherwise involved in the 9/11 terror attacks; and Iraq neither attacked nor imminently threatened the United States. But Congress and George Bush believed it was in our interest to invade Iraq, depose Saddam and rebuild/occupy Iraq.

Now I'm no diplomat, political scientist or expert in international relations, so maybe I'm missing something here. But it sure seems to me that Turkey has more just cause to conduct military operations in Iraq than we ever did ... but for some reason, George Bush doesn't approve of Turkey's actions.

Why dat is?

Monday, September 10, 2007

Like a man that taketh a dog by the ears


During the Vietnam War a poster appeared with a picture of then-President Lyndon B. Johnson standing on the lawn of the White House in front of reporters and photographers, picking up his pet dogs (which were beagles) by the ears. Superimposed upon this picture was a quotation from the Book of Proverbs (26:17): “He that meddles in a quarrel not his own is like a man that taketh a dog by the ears.” While the motivation of the producer of that poster was doubtless not a desire to apply biblical truth to the questions of war and peace, he nevertheless put his finger in a memorable way on one of the critical failings in our nation's Vietnam adventure — namely, the folly of any nation playing God by trying to become an international policeman, or a savior of the downtrodden nations of the earth.

~ Roger Wagner, “Vietnam: Biblical Reflections on National Messianism”

Friday, September 7, 2007

"Love thy neighbor" and national messianism

Appropos of my last post, I just happened across this (italics mine):
It is very hard for any nation, especially one as allegedly well-intentioned as the United States, to resist the messianic temptation, especially when we see the genuine political and social needs of the nations of the world.

But it is very important to remember that the Biblical fruits of covenant-keeping faithfulness to God cannot be exported without first exporting the source of those blessings — the preaching of the gospel of Christ and His life-transforming (and culture-transforming) work. This is the essential difference between 18-19th Century colonialism and the imperialist efforts of the super powers in the 20th Century. The former usually sent missionaries first, where the latter have sent the army.

Nor can we properly apply the Biblical maxim of "love your neighbor" directly to the state. The state, as a "minister" of God for the sustaining of righteousness and justice (cf. Rom. 13:1ff) is strictly limited in the scope of its legitimate use of coercion (the "power of the sword"). To give to one, it must first take from another, and God in His wisdom has restricted the circumstances under which the state can coerce its citizens into helping another nation.

I'm especially interested in hearing the biblical support for Wagner's last assertion. (I wonder if I might simply call and ask him?)

Tuesday, September 4, 2007

Who is my neighbor?


The classic just war doctrine as articulated by the Church does not view all use of force as evil; rather it declares that war can actually be a positive act of love entirely consistent with the character of God. Love of God and neighbor impels Christians to seek a just peace for all, especially for their neighbors, and military force is sometimes an appropriate means for seeking that peace.

~ Dr. Darrell Cole, When God Says War Is Right, p. 7 (my bold)
While I agree generally with Dr. Cole’s assessment of war as expressed in Christian just war doctrine, it is vital that we ask, “Who is my neighbor?”

A lawyer once asked Jesus the same question, trying to find out just how far God expected him to take this “love your neighbor” stuff (Luke 10). But in the context of war, we don’t ask “Who is my neighbor?” to avoid showing mercy and compassion, but rather to determine legitimate jurisdiction in wreaking violence. Binding a neighbor's wounds and putting him up at the inn is one thing. Devastating his community, and killing and maiming countless of his family and friends in the process of “liberating” them, is another thing altogether.

One of the jus ad bellum (“justice in going to war”) criteria is proper authority. I.e., the decision to go to war must be made by the appropriate governing official(s). And of course, where there is authority, there is the matter of jurisdiction — the lawful extent or range of that authority.

St. Paul teaches, “There is no authority except from God, and the authorities that exist are appointed by God” (Romans 13:1). But I am unaware of any scriptural support for the idea that rulers have lawful authority to intervene militarily in other nations, even in a just cause. Dr. Greg Bahnsen stated the matter well in his sermon series A Christian View of War:
[T]he circumscribed area of lawful authority for the state is its own citizens, and not the citizens of another land or another nation.

Do nations accrue moral responsibility, in the name of justice, for what happens in foreign regimes? If so, where does God tell us this? Where does God tell us we have the right to intervene in another nation, even in a just cause? And the answer, I think, is that deafening silence — He does not.
Just war is rooted in the right to defend one's family, community and nation against violent aggression. Inasmuch as men have a civic responsibility, then, to defend their own communities and nations, Cole is correct. Love of God and neighbor should impel Christians to come to their neighbors' defense.

Of course, one may legitimately choose for himself to participate militarily in some just cause on foreign soil. But another man — even the president of the world's sole superpower — has no right to choose this for him. Bahnsen continues:
Politicians who choose intervention by war, you must remember, are always expending the lives, money and freedom of others. And they have no right to do that, except where God has authorized. They have no right to take jurisdiction and apply the police, coercive powers of the state [to compel their own citizens' participation], except where God authorizes.
And this is where it seems Cole’s recourse to “love of God and neighbor” may be unduly overbroad — an attempt, perhaps, at justifying foreign military adventurism in the name of Christian compassion.

Friday, August 17, 2007

The citizen militia — a third way of national defense

Did you notice anything unusual about Gen. Lute's comments from last Friday?
I think it makes sense to certainly consider [returning to the draft], and I can tell you, this has always been an option on the table, but ultimately, this is a policy matter between meeting the demands for the nation's security by one means or another.
Sorry for the trick question. There wasn't anything unusual about Lute's comments. Although Lute didn't explicitly say it in so many words, implicit in his remarks is the defense-policy assumption which always goes unchallenged, to wit: there are only two possible means to "meet the demands for the nation's security" — either an all-volunteer, professional military; or a "mixed" Army of conscripts and volunteers.

But there's a third option that is virtually never discussed today, even though it is precisely what our nation's founders had in mind since the beginning: Armed neutrality, which combines a foreign policy of non-interventionism with a militia-based national defense.

An army comprised primarily of every able-bodied male, supported and augmented by a small corps of full-time military professionals, has supported Switzerland's policy of armed neutrality for centuries — and it is what our founders had in mind 200+ years ago. I intend to introduce and discuss in future posts the concept of a militia-based national defense. I think it is the biblical model for a just national defense — the best way for a free people to defend their nation without becoming entangled in foreign affairs and conflicts.

But for now, I commend to you "The Swiss Report," a paper on the Swiss militia system written in 1983 by retired Generals George S. Patton (USA — son of "the" Gen. Patton) and Lewis W. Walt (USMC). (I also just stumbled upon this rather detailed Wikipedia entry: "Military of Switzerland.") Read about how the Swiss do it, and consider how we might do it ourselves.

Consider also just what kind of national character would be necessary.